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By John McTaggart Ellis McTaggart

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The same result is produced by the mention of the philosophy of Heraclitus in connexion with the category of Becoming. Of the belief that course a philosophy which reduced everything to a perpetual flow of changes would involve the principle of the implication of Being and Nothing. But it would also involve a great deal more, and once again, therefore, we meet the misleading 2—2 ^ 20 CH. QUALITY II. suggestion that this great deal more is to be found in the category of Becoming. f For these reasons I believe that the course of the dialectic would become clearer if the name of Becoming were given up, and the Synthesis of Being and Nothing were called Transition to Being Determinate (Uebergang in das Dasein).

We thus pass to C. Infinity the third division of Being Determinate {G. L. Barrier being abolished, the Something Infinity transition here, is will it be noticed, is a fresh conception from Finitude. might have been expected, of the word) is for rid of Finitude, in a very rudi- a distinct advance. This is not what Finitude (in the narrower sense a division of the next division of the For, the no longer determined is by anything outside itself. Thus we have got and so attained Infinity, though only, so far, mentary form.

Infinite — or, in fact is the other words, of what thing and of what unity of the Finite and is within any finite Some- was this which produced the contradictory infinite series, for it was this which made the content of the Something first overstep its Barrier. But if we put it in another way that the content of the Something is in part its relation to what is outside it, then the Something has an internal nature which is stable through its relation to what is outside it, and the contradictory infinite series never begins.

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